Image Roulette

I am enchantress, witch
I am somebody mortal, a soul
I am a widow woman
an adult female, individual

I am skeptic, sceptic, doubter
I am somebody, someone, a soul
I am a face
I am mortal

I am an anomaly, an unusual person
An individual, a person, a mortal soul
I am a rester, a slumberer
I am a person

An individual

A somebody

A soul,
mortal

What the Internet has done to us.

My hacker husband pointed me toward a website that will probably be defunct by the time you get to it, if you try to go. In the words of the website’s creators:

[Imagenet] uses a neural network trained on the “Person” categories from the ImageNet dataset which has over 2,500 labels used to classify images of people.

Warning: ImageNet Roulette regularly returns racist, misogynistic and cruel results.
That is because of the underlying data set it is drawing on, which is ImageNet’s ‘Person’ categories. ImageNet is one of the most influential training sets in AI. This is a tool designed to show some of the underlying problems with how AI is classifying people.

I don’t think the returns on my various webcam captures were particularly misogynistic or racist, but they were…fascinating. They inspired the poem above. Here is what a machine thinks I am.

Ah, finally a photo that doesn’t highlight the fact that I’m having a really bad hair day!

If it’s before Friday, September 27, 2019, you can find out for yourself what a machine might think you are.

On moral violence

Our kids are immersed in violent and despairing media every day, and it’s affecting what they write and share with each other. From the earliest days of telling tales around the campfire, violence in the stories we tell has played an important role. But not all violence is the same.

The morality of violence is important for students and caring adults in their lives to consider when they want to address violence in writing that they share with others. As I tell my students: Write whatever you need to write. But share only what is appropriate for the context.

Below are some questions that I ask my students to consider before they share work with violent content.

What is the intent of the violence?

Appropriate reasons to use violence

Artwork courtesy of Destiny Blue

Some children writing violent stories have an honest need to explore the reasons behind human violence in an attempt to understand it. In that case, the violence in their writing will raise questions about where violence comes from and what we can do to address it.

Some children use violence to heighten the danger that their characters are in, to bring about a more satisfying conclusion when the protagonist is able to defeat the antagonist. As long as the violence is appropriate within the context, like in the Harry Potter series, this is also acceptable.

Some children use fiction to create parallels to real violence that they have read about and experienced. In this case, again, it is acceptable when they use their writing to try to understand the moral basis of human conflict.

Inappropriate reasons to use violence

Some children have not yet learned that violence in writing is not just a flavoring, like grinding pepper on their pasta. Their intent seems to be to shock and titillate their audience. The violence in their pieces is often couched in revenge fantasies. Usually the antagonist wins in these stories.

Even worse, in some of this writing the protagonist is the evil person doing the violence, and they suffer no repercussions for their acts. Sometimes there is a thin veneer of “the other guy had it coming” that is supposed to explain their characters’ evil deeds, but often the violence is simply there because the writer perceives it as fun or cool. In the words of a teen writer I work with:

“I think they are trying use their edginess to differentiate themselves from their more ‘square’ peers.”

In other words, they are trying to be “cool” kids. This is not an acceptable reason to share violent stories with other kids.

What is the context for the violence?

Appropriate contexts

Artwork courtesy of Destiny Blue

Human stories of struggle often feature some amount of violence. In these stories, an individual or group is subjected to an unfair or discriminatory situation in which they are victimized by a more powerful group.

The Hunger Games is a good example. Katniss is not a violent person and tries very hard to maintain her moral judgment. But the government’s actions force her into a situation in which she has to make the decision whether to kill other people. Although quite violent, this series is deeply moral.

Inappropriate contexts

An immorally violent story sets the violence up as the main attraction. There is no particular justification for it within the context of the story. We are to accept that this is just an evil world, filled with evil people, and so it’s going to be fun to read about them.

Although I can’t come up with a mainstream published example because I choose not to read that sort of literature, Internet memes are rife with this sort of inappropriate violence. One student in my classes shared a piece based on a meme in which the narrator speaks about how fun it is to kill people. There is no context that explains his behavior, and no consequences for it.

Violence without context is always received by readers as a celebration of violence.

What is the nature of the violence?

Children’s stories have been full of violence since the beginning of time. The witch attempts to bake Hansel and Gretel alive! But in no mainstream telling of this book do we get graphic descriptions of the raised bubbles that form on their hands as they resist being put into the hot oven, and the smell of…

OK, I think you get the point.

Violence for children should be largely implied

Artwork courtesy of daveneff-d35ix6m

A child who has been exposed to many violent images will visualize plenty of details that were left out of Hansel and Gretel. But a child who doesn’t have violent imagery in their head will take the violence at face value. The witch tried to bake them, but she failed. That’s all that the child needs to consider.

We do not need to put new violent images into children’s heads. The world is full of violent images that they already live with.

Violence for children should be countered with kindness

A story in which there is only violence is simply immoral and inappropriate to share with children. The story of humanity is the struggle against our worst impulses and toward our better ones. Every religion addresses this struggle and attempts to help believers with stories that show goodness as well as evil. Children’s literature, similarly, has always tried to impart a secular version of this moral view.

The same goes for what our children write to share with others. They need to balance violence in their writing so that they can train their own perspective away from anger and despair.

A Tale of Two Stories

Last year, students shared two stories in one week that couldn’t be more different. I will keep details of the stories private, but here is what they looked like:

Story #1: The “look at me I’m cool” revenge fantasy

In this story, a narrator whose situation is never defined hears voices telling them to kill others who wronged them. There is graphic description of a dead body. There is no reason to believe that the narrator is a decent person who is in a difficult situation. In fact, there’s no context at all. We just hear this narrator telling us about their anger and despair and expecting us to share in it.

End of story.

Story #2: The Jewish diaspora, with creatures

I have no idea whether my young writer knew that they were writing the story of Jews throughout history, but the parallels were striking. In the story, a person who belongs to a maligned race of creatures moves from village to village, attempting to find others like them and acceptance from general society.

There was some violence in the story, including one member of the group being put to death. But there was only one detail, no titillation, and clear understanding in the context of the story that this person’s killing was immoral and caused anguish to the others.

It was also clear to any reader that this story was an exploration of what happens when a minority group is misunderstood and maligned. This was written by a child, certainly, but a child who was grappling with what it means to be a decent person.

Violence can be moral

Children’s fiction without conflict is the Bob books. Dick and Jane. In other words, books that attempt to do nothing but teach reading skills. Real literature explores conflict, and conflict is uncomfortable.

Not all conflicts in children’s reading need to be violent. But there is a place for appropriate violence. I believe that reading Anne Frank’s diary and learning about World War II permanently shaped my view of moral behavior in societies.

I can hardly imagine this, but what if the book I had read was an unapologetic diary of a Nazi soldier who enjoyed killing people…written for children? Even if that soldier had been put to death in the end, the point of a book like that would have been to teach me to despair that humans can act in moral ways.

What can we do?

I’ll end where I started: I encourage my students to write everything in their heads. I encourage them to keep journals and explore their worst thoughts if it helps them.

But when we share our writing with others, we are making implicit moral choices and making explicit declarations of who we are as people. I encourage all parents to ask their kids these questions, and then listen to the answers.

Related:

What are your kids watching?

Do you know?

Do you know what your kids are reading?

Do you know who they are chatting with?

Do you know what the kids they are chatting with are watching and reading?

I’m not asking these questions because I think you’re a bad parent.

I’m not asking these questions because I think any parent can stay on top of everything their child does.

I’m asking these questions because I’m a teacher. Not only that but I’m a teacher of creative writing.

Lately, I’ve become a little concerned about your kids.

In one teaching year, I’ve had more conferences with students, notes to students’ parents, times when I’ve had to stop class and speak sternly…

Not more than other years. I’ve had more than I’ve ever had. Cumulative. My whole life.

This one school year, I have had more students referencing violent memes, more students taking part in destructive and deceptive communities, more students writing about violent fantasies.

It’s not just good, clean fun.

One student wrote a piece in which a murderer was interviewed by police while tied up, listening to other people in the police station being tortured.

Multiple students are ardent followers of quasi-religious online groups that take part in something akin to mass hysteria.

A student wrote a story based on a popular Internet meme about a child murderer and a sexual offender.

A group of students invented a world in which everyone had evil “dark sides,” and then their “dark sides” started attending classes with them, typing nasty things into the chat window.

Today, a few days after a mass murderer referenced a popular Internet meme while murdering people in a house of worship, one of my students referenced that meme in class.

It’s not just my online students.

I’ve asked around. Kids are coming to schools with all sorts of inappropriate materials. Kids are aware of things that you and I didn’t even know existed when we were that age.

It’s not ‘just stories’.

The stories we tell with our children important. Stories shape their worldview. Violence in children’s stories is not new. But despair and hopelessness in media for children is new. It’s harming our kids. It’s harming their psyches.

Have you checked out the most recent teen suicide statistics?

Have you considered what your child might be accessing that could lead them to despair?

I know this is harsh, but I’m worried about your kids. Humans have faced war, famine, volcanoes, mass migration, and drought. But I think the Internet is, perhaps, a bigger long term challenge to the health of the human race.

Your kids are great. Please take care of them. Please sit down and express interest in what they are doing online. Ask them what interests them. Be there for them to express their fears to.

And make sure they know that there is hope.

The value of the personal touch….online!

This photo is of a group of students who met for the first time. They are members of a long-running writing group and it was as if they were old friends…because they are even though they’ve never met IRL.

In my summer off from teaching online at Athena’s, I didn’t stop working. I read books, updated my classrooms, emailed with students and parents, consulted with our wise Athena (a.k.a. Dr. Kirsten), and sat in a circle on a lawn with some of my longtime students.

Wait, don’t I teach online? Isn’t online teaching all about being separated from your students?

Yes! And No!

Teaching is about connecting

One of my most important jobs as an online teacher is finding ways to connect with my students personally even though we are not in the same room, the same state, and even sometimes the same country. It’s a tricky part of online teaching.

This summer I got to see the fruits of my labor when I was hired to speak at a conference that, it turned out, a good number of Athena’s students would attend. I declared a time and place for the meeting and then, well, decided I’d have to wing it.

30-some homeschoolers meet on a lawn…

If I’d been a classroom teacher, I would have had physical memories to draw on: I could have brought familiar items from the classroom or done activities we’d already done together. But what would we do in an outdoor space?

The first challenge was to get everyone to make a circle. School is very good at teaching kids how to form geometric shapes. Homeschool, not so much!

Once we’d done it, though, I felt like we were back in our Blackboard classroom (which had developed ninety-degree weather, well-watered grass, and slices of watermelon being passed out by a parent). All the eager hands; those familiar voices chiming in with their creative, intelligent, and wacky ideas; and the smiles, though this time they were real rather than emojis. 😊

And then we connected

Here I am presenting at the conference.

When I asked the students what they liked about Athena’s, they pointed out everything that we teachers hope to convey: a safe space for all kinds of kids; a place where they could express their ideas; a place where they could explore a wide variety of topics with teachers who love what they teach and other passionate students.

I noticed that Dr. Kirsten had to wipe away tears!

Online education fills a need

The fact is, yes, we teach online. But no, we aren’t disconnected from our students. Online learning will never replace physical get-togethers, but it it fills a need that many students have. Our students feel that they are part of a community of kids and adults who share values and passions.

For me, the experience was one of the most memorable of my teaching career. Nevertheless, I’m happy to be back in our webinar room….though it is BYO sunshine, grass, and yummy watermelon.

What does Facebook know about you? Do you care?

I am a reluctantly happy user of Facebook. So many of its qualities are fabulous. I love being able to click on the feed of a friend or family member and find out what’s happening in their lives. I love getting up-to-date information from groups that I follow. I love being able to spread my own news, both business and personal, in a fun, interactive way.

But like many users, I am extremely skeptical of giving away my privacy to a corporation. In fact, I’d say I’m probably more skeptical than most avid users of Facebook. I try very hard not to post much public information, I have never given Facebook my birthdate or the identities of relatives who don’t share my last name, and I never, ever click on ads or apps within Facebook.

What Facebook knows about me

Apparently my diligence has paid off. Facebook, in response to a number of factors including pressure from the EU and that whole “oops, we let Russians subvert our elective process” thang, is rolling out a new feature where you can find out what they know about you.

I can imagine that for some of my readers and many of my Facebook friends, what they know about you—meaning, the information about you that they have sold to random corporations you have no knowledge of—will be shocking. As soon as I started using Facebook, I noticed that many of my very intelligent, well-educated friends were giving Facebook their lives: real birth dates, dates and birthplaces of their children, companies they do business with, etc. It shocked me that they weren’t more circumspect.

However, what Facebook revealed to me yesterday is more shocking. Please scoot to the edge of your seat now:

I, one of the palest, limp-hairedest, blue-eyedest residents of California, am African-American.

Or, um, maybe that just means I have an affinity for African-American culture? Not sure. But it definitely gave me a giggle.

Not because I have any problem being identified this way. As you may know, I play jazz, which many believe to be the single greatest contribution to American culture by any ethnic group. I’m a writer and love many of the great African-American writers who have enriched our canon. Although I strongly agree that white privilege affects all of us no matter how we try to resist it, I feel that as very pale people go I do a pretty good job of taking people for who they are and not pre-judging them by the physical characteristics of their ancestors.

However, I giggled because Facebook really doesn’t get me. And Facebook doesn’t get me because I haven’t let it get at me.

More things Facebook got wrong

It’s all relative, Facebook. Yeah, I did try to get away from my family by moving to California, then the whole darn lot of them followed me, contributing greatly to the Great California Population Explosion that makes me fume when I sit in traffic Every Darn Day.

And, I will remind you, Facebook, I live in Santa Cruz. In Santa Cruz, my politics count as, well, conservatively moderate. I know people who think that the government is dousing us with chemicals from the tailpipes of jets. I know people who believe that we should have laws making it illegal to disagree on certain topics. Believe me, “very” is definitely relative!

The state of my relationship with Facebook

I described myself as “reluctantly happy.” I think that a Facebook-like platform is an important part of what the Internet does for us. I love the way it connects me with the physical world, the way it connects me with the past, the way it gives me ideas for the future.

But Facebook doesn’t have “rights.” Corporations are not people. People are people and have rights. I’m thrilled that the EU is taking this up, given that our government is too dysfunctional to do much of anything. I’m hoping California takes it up, too, since our market is so huge the pressure is too much for a corporation to resist. (See the auto emissions argument playing out right now. And yes, I know that it’s unlikely that CA will do anything to resist the tech industry.)

But aside from what our governments can do, we all have a personal responsibility to know what Facebook is taking from us and not to give it willingly if we don’t want to.

Recommitting to my Facebook use principles

Here’s the plan I’ve been following that has led Facebook to believe I am African-American and estranged from my family:

  1. Don’t ever give Facebook personal information it doesn’t deserve. No birthdate. No phone number. No family associations.
  2. Keep all personal information private to “friends only.”
  3. Don’t accept “friends” that I don’t have some sort of relationship with IRL (some quite distant, but I could actually knock on these people’s doors!).
  4. Don’t click on ads. Ever.
  5. Don’t use associated apps. Ever.
  6. Never use Facebook to log into other platforms, no matter how tempting it may be.
  7. Always view my News Feed sorted by “most recent” rather than recommended. This isn’t a popularity contest.

So far, it’s worked. Seeya in my News Feed.

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